by Melinda Pillsbury-Foster
The Ideas of Libertarianism
David Nolan, along with most Libertarians, had cut his teeth on the writings of Robert A. Heinlein and Ayn Rand. He was one of many who followed that same intellectual path to adulthood, surviving the trauma of the break up between Rand and her First Disciple, Nathaniel Brandon, in New York in 1969 with the closing of NBI, the Nathaniel Brandon Institute. NBI, which taught the ideas of Rand as the philosophy of Objectivism, was named not for her but for her disciple and lover, a man twenty-five years her junior.
In the mid 70s the Libertarian Party was a hot bed of activism, excitement, and ideas. The first two presidential campaigns sent a message of local organizing, educating on the ideas of freedom, and individual cooperation. Volunteers and activists spent their own time and money on projects they devised. It was a spontaneous ordering of energy that would be stifled by the emergence of influences whose attempts to redirect those energies to their own purposes were largely successful. Political parties are designed to be miniature bureaucracies; the rules and practices imposed by government makes it difficult to avoid the pitfalls of that system and no one really tried because the issue was not raised at the time. There was a vague agreement that freedom was the destination. There was no thought to how freedom for everyone could be achieved in the absence of other, former means for ordering society. In the early years most activists assumed there was agreement on the mission, never considering what that mission really was.
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